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| File No. 63 |
| II SAMUEL 4:4; 9:1–13 |
| MEPHIBOSHETH,
THE LAME PRINCE
Printable
Version  |
| (SBS Bk 2 Story No.47) |
| Story Notes |
| David was now in a position to fulfil
the obligation Jonathan had laid on him and quickly acted
to ensure that Mephibosheth was provided for under his
reign. Generally, ancient monarchs were ruthless with
those they displaced and survivors of Saul would have
done well to hide. However, Jonathan had relied on the
covenant love of God for Israel, and believed that David
was anointed to fulfil God's covenant promises. He had
trusted that the house of Saul would be cared for under
the reign of David, and so it was. This personal covenant
was a local expression of the faithful love of God for
his people. |
| Discovering that Mephibosheth was
lame did not deter David, even though his comment about
the Jebusites (5:6–8) had helped to shape a popular proverb
about lame people. His covenant with Jonathan and the
kindness or grace (hesed) it expressed, surmounted
this defect. Mephibosheth was given full honour and his
inheritance was fully reinstated. Under the covenant made
with David, Israel came to see that all nations would
be blessed. |
| When Jesus came as David's son, the
lame and blind were not excluded. All that mattered was
that they acknowledged the anointing of Jesus to be their
Messiah. |
| © Grant Thorpe 2000 |
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