| File No. 62 |
| II SAMUEL 7:1–29; |
| I Chronicles 17:1–14; 22:2–13;
28:1–8; 29:1–24 |
| GOD’S COVENANT
WITH DAVID, HIS KINGDOM WILL BE FOREVER
Printable
Version  |
| (SBS Bk 2 Story No. 53) |
| Story Notes |
| David longed to provide a temple for
God—just as other kings provided temples for their gods.
However, God told him, through Nathan the prophet, that
this was not his plan. |
| God had looked after David and made
him great, and now, God would establish David’s house,
meaning that his sons would be kings after him, one after
another. The first of these sons would be the one to build
a temple for God. |
| God also said to David, ‘Your
son will be my son and he will build a house for me and
I will establish the throne of his kingdom for ever; I
will be a father to him and if he sins, I will discipline
him but not destroy him. I will not take my steadfast
love from him, like I took it from Saul. Your house and
kingdom will be established forever.’ |
| The God of grace had more in mind
than David could have imagined. God’s goodness to this
point had amazed him, but now, he could be assured of
it for years to come. What would this mean for the kingdom
of Israel and for the glory of God’s name in the earth?
God’s rule through David’s throne would now be the law
(RSV margin) for mankind. |
| W. C. Kaiser
suggests that this means: ‘this is the charter by which
humanity will be directed’ (in Dumbrell’s Covenant
and Creation p. 151f.). Someone has suggested that
II Samuel 7 is the central chapter of the Old Testament
because everything has led up to this moment and everything
to come will flow from it. |
| David worshipped God, probably at
the place where the ark was tented. Nowhere else in the
Old Testament are we told that someone sat in God’s presence.
Did he sense already the truth of Psalm 110:1–2? (This
Psalm would be fulfilled when Jesus sat at the right hand
of God with all his enemies defeated.) All that he had
heard concerning God delivering his people from Egypt
(e.g. Deut. 3:24), and perhaps also, the greatness promised
to Abraham (Gen. 15:2), was now coming to David personally.
Israel had been redeemed from Egypt, and would be secured
by the kingship of his successors (or Successor, Jesus
Christ). This is how God would be the God of Israel. |
| Therefore, David prayed: ‘May all
this be so!’ The faithful word and promise of God had
made him bold in God’s presence. His reign was secured
by this promise well before it actually happened. Here,
and on many occasions afterwards, he would pray that there
would be a performance of what God had promised (e.g.
Psalm 69). |
| David’s son, Solomon, ruled after
David died and his dynasty lasted for 400 years. But the
promise of an everlasting kingdom remained and has been
fulfilled in the coming of the Son of God. David’s Son
Jesus has established the kingdom of God in which all
nations can find refuge. |
| © Grant Thorpe 2000 |