| File No. 28 |
| EXODUS 13:17 – 15:21 |
| Exodus 13:1–16; Psalm 105:37–39 |
| CROSSING THE
RED SEA
Printable
Version  |
| (SBS Bk1 Story No 40 & 41) |
| Story Notes. |
| Exodus 13 |
| Israel was leaving Egypt when God told Moses that all
their first-born belonged to him. It was the death of Pharaoh’s
(and Egypt’s) firstborn that finally moved him to release
the Israelites. The Israelites were grateful because their
own sons had been ‘passed over’ or spared. This was the
opportunity for God to tell them who they were — the ‘my
son’ nation. They were to keep the festival of unleavened
bread that commemorated this. God’s ownership of animals
was expressed by sacrificing the firstborn of each animal.
Sacrifice of humans, from Abraham’s time, was prohibited,
and so God’s ownership of Israel was to be expressed by
the redemption of the firstborn with an animal (and later,
also, with the service of the Levites). That is, an animal
would die in place of each firstborn son. As this was done,
and as it was explained to the firstborn sons, Israel would
begin to appreciate the power of blood spilt instead of
theirs. Each generation would be tutored in the power of
redemption by blood. |
| We are not told that Israel ever chose to leave Egypt.
God was concerned that they would change their minds unless
he led them in a way that would bind them to him. Israel
was ready for battle but the battle would be God’s. He was
personally with them in the fire and cloud so that they
could travel night and day. |
| Exodus 14 |
| God again hardened Pharaoh’s heart so that his name would
be honoured in the world. Moses told the people not to be
afraid. God told Moses to move Israel forward and lift up
his rod for the opening of the sea. God was clearly Commander
in Chief, night watchman and lone soldier in this victory
and Israel was obligated to confess that God was God and
that Moses was his servant. |
| Exodus 15 |
| The Lord’s glorious triumph moved Moses and his people
to sing. God had become the strength and salvation of this
people. He was their God and his name was ‘the Lord’ (or
Yahweh). Pharaoh, who had determined the life of this people
before, had proved to be no match for the power of this
Lord. |
| All this led Moses to ask if there was any god like the
Lord. Israel knew that it was not their might or their initiative
that had saved them but the God of holy love. He would lead
them to his holy home — probably an anticipation of the
temple in the promised land. |
| Christians have seen God’s mighty deeds in the coming
of Jesus, his death and resurrection. As with Israel, God
is eager that we rely on his saving power through Christ
(Heb. 3:5-14). |
| © Grant Thorpe 1999 |
| |