FINDING
GOD THROUGH HIS FORGIVENESS |
| FORGIVENESS IN
JESUS NAME |
| When
Jesus Christ was crucified, he called out: 'Father, forgive
them; for they do not know what they are doing'. He did not
excuse their actions or say that they did not matter, but
recognised that they were deceived by their sins. He asked
his Father, God, to cancel the moral debt they had incurred
by this transgression of God's law. If this sin-murder of
God's Son-is the most serious of sins, it is clear that Jesus
is announcing a whole new order. |
| Luke 23:34; cf. Acts
7:60 |
| The
nature of God's rule in the creation is that he does not charge
our sins against us but calls us to believe in his Son for
the forgiveness of them. In not holding us accountable for
our sins, he has held his Son accountable for them. Christ
has joined himself to us in love to this end. Forgiveness
is not a forgetting of our sins or a denying of the situation
caused by them; rather, it is his breaking into the continuing
outworking of the act, bringing it to an end. |
| Acts 17:30-31; Romans
3:24-26; II Corinthians 5:19-21 |
| WHAT SIN DOES
|
| Sin
deceives the person who commits it; they cannot see what is
true. It pollutes the person who does the deed; he or she
does not have the moral power of innocence. Sin alienates;
a person has established a place of their own over against
God and their neighbour. |
| Mark 7:20-23; Romans
1:19-32 |
| Sin
incurs a debt; what was due to God has not been rendered to
him and there is no means to make reparation. It makes the
person liable to judgement; the indignation of God is aroused.
Sin plays into the hands of Satan; he is the accuser who manipulates
people through their guilt to be about his work rather than
the work of God. |
| Ephesians 2:1-3; II
Timothy 2:22-26 |
| ACKNOWLEDGING SIN
|
| Sin
is primarily against God. That is, if we have offended another
human being we have offended their Maker and broken his law.
Chiefly, we have not wanted to have God in our thinking. When
sin is unacknowledged, it begins to destroy us. |
| Proverbs 14:31; Psalm
51; Psalm 32 |
| When
we see that God has brought sin out into the light-at the
Cross-we can recognise it and turn from it to Jesus Christ. |
| I John 1:6-10 |
| ASSURANCE OF FORGIVENESS
|
| Given
the strong power that conscience has over us, can we be sure
that our sins are forgiven? Christ has commanded his church
to announce the forgiveness of sins in his name. He has offered
his blood as an atoning sacrifice for our sins. God has authenticated
this man by raising him from the dead and he announces to
us the forgiveness of sins. By Christ's offering of his blood,
our conscience is cleansed and we are delivered from the accusations
of Satan. |
| Luke 24:46-48; Acts
5:30-31; Romans 4:25; Hebrews 9:14 |
| God
commands that we trust in this man Christ whom God has raised
from the dead. In him is the forgiveness of sins-not in us.
Through faith in him we may have assurance of forgiveness.
If we remain partly trusting in our own merit or reparations,
or do not desire to come under his gracious rule, we will
lack assurance. |
| Hebrews 10:19-23 |
| FELLOWSHIP WITH
GOD AND WITH ONE ANOTHER |
| The
longing for human oneness and intimacy is enormous. The need
for human oneness with God is irreplaceable. The lack of it
causes great human distress and disorientation. |
| Ephesians 2:12 |
| Now,
we have peace with God through our Lord Jesus Christ. We are
reconciled to God and-with Jesus Christ-call him Father. We
have 'come home' and know God personally. We know he is the
God of grace and mercy. Our fear of him is no longer the fear
of punishment but of awe-that our Judge is of such a character.
God has brought us great joy and pleasure. We also know that,
in receiving his gift, we have brought him great pleasure
and continue to please him while we respond gratefully to
his kindness. |
| Romans 5:1-2; Ephesians
2:13-19 |
| We
also have fellowship or partnership with one another. We have
peace, or oneness. The sins that kept us from God and from
one another, the blood of Christ goes on cleansing, so the
fellowship is enduring. In his grace, we are called to forgive
one another and be tender hearted to one another. |
| I John 1:7 |
| |